Toolkit

Understanding Aboriginal Women’s Rights

Human Rights – Key Definitions

This tool provides key definitions and concepts relevant to human rights work. Understanding key definitions and concepts related to human rights is a starting point for pursuing a rights agenda in an organisation. These key definitions can be used as a reference point or included in organisation documentation and information in the form of a glossary or additional notes.

Deficit Discourse and Strengths-based Approaches: Changing the Narrative of Aboriginal and Torres Strait Islander Health and Wellbeing – a report by The Lowitja Institute and National Centre for Indigenous Studies that explains deficit discourse and why it is important, as well as outlining strengths-based approaches and concepts in health.

 Explainer: what is decolonisation? – an online article published by The Conversation that briefly describes colonisation and the counteraction of decolonisation.

 Pursuing Implementation of Wiyi Yani U Thangani Dialogue Paper One – provides an overview of Stage Two of Wiyi Yani U Thangani (Women’s Voices) and its aim to progress First Nations gender justice and equality.1

  • Key definitions and concepts can be included in organisational documents and information to aid clarification and understanding. Ensure resources are acknowledged accordingly.

Decolonisation – aims to reverse and amend the physical, cultural and psychological damage caused by colonisation through action and privileging First Nations peoples’ voice.2

Deficit-based – places the emphasis on what people and groups are perceived to lack in comparison to others.

Deficit-discourse – portrays people and groups as deficient, blaming individuals or communities for problems, as opposed to society’s structures.3

First Nations Women’s Self-determination – actions and structural changes that redress power imbalances, reshape service delivery and foster political transformation.4

Ideology – a way of thinking that is often ingrained throughout society.

Paternalism – individuals or systems that exert control over others in the defence that they will be ‘better off’.

Patriarchal – a society or structure that positions and privileges men over women.

Strengths-basedbuilds on the existing strengths and assets (knowledge, skills, networks, family, identity) of people and groups.5

Structural Change – is underpinned by decolonisation and how systems can reflect Aboriginal and Torres Strait Islander ways of knowing, being and doing.6 Findings from Wiyi Yani U Thangani suggest structural and systems change require:

new systems that are reimagined and rebuilt from the ground up and include First Nations women and girls’ knowledges and strengths;

shared stakeholder responsibility and accountability, and the ability to work cohesively to address issues identified by First Nations women and girls;

avoidance of paternal measures and deficit-based models steeped in patriarchal and racist ideologies;

strengths-based approaches that acknowledge First Nations women and girls’ skills and knowledges,recognise truth-telling and foster participation in decision-making;

simultaneous working across layers and interventions;

policy or legislative reform that disrupts deeply held views;

new and diverse perspectives, especially from First Nations women and girls with lived experience of harm within current systems, to transform the business-as-usual approach;

models designed and controlled by First Nations women and supported by policy, legislation and funding;

ongoing generational change; and

holistic and integrated approaches that address inequality. 7

Structural Discrimination and Inequalities – includes “the unequal value and distribution of power afforded to Western voices, knowledges, and institution, over the knowledges of First Nations”8 peoples and societies.

1

Australian Human Rights Commission, Pursuing Implementation of Wiyi Yani U Thangani: Dialogue Paper One (Canberra, 2020).

2

Mary Frances O’Dowd and Robyn Heckenberg, “Explainer: what is decolonisation?,” The Conversation, June 23, 2020, https://theconversation.com/explainer-what-is-decolonisation-131455.

3

William Fogarty, Melissa Lovell, Juleigh Langenberg and Mary-Jane Heron, Deficit Discourse and Strengths-based Approaches (Melbourne: The Lowitja Institute, 2018).

4

Australian Human Rights Commission, Pursuing Implementation of Wiyi Yani U Thangani: Dialogue Paper One (Canberra, 2020).

5

William Fogarty, Melissa Lovell, Juleigh Langenberg and Mary-Jane Heron, Deficit Discourse and Strengths-based Approaches (Melbourne: The Lowitja Institute, 2018).

6

Australian Human Rights Commission, Pursuing Implementation of Wiyi Yani U Thangani: Dialogue Paper One (Canberra, 2020).

7

Australian Human Rights Commission, Pursuing Implementation of Wiyi Yani U Thangani: Dialogue Paper One (Canberra, 2020).

8

Australian Human Rights Commission, Pursuing Implementation of Wiyi Yani U Thangani: Dialogue Paper One (Canberra, 2020).

Australian Human Rights Commission. Pursuing Implementation of Wiyi Yani U Thangani: Dialogue Paper One. Canberra, 2020.

Fogarty, William, Lovell, Melissa, Langenberg, Juleigh, and Heron, Mary-Jane. Deficit Discourse and Strengths-based Approaches: Changing the Narrative of Aboriginal and Torres Strait Islander Health and Wellbeing. Melbourne: The Lowitja Institute, 2018. https://www.lowitja.org.au/content/Document/Lowitja-Publishing/deficit-discourse-strengths-based.pdf

Frances O’Dowd, Mary, and Heckenberg, Robyn. “Explainer: what is decolonisation?” The Conversation, June 23, 2020. https://theconversation.com/explainer-what-is-decolonisation-131455.